Understanding Tarot: History, Purpose, and Possibility
Understanding Tarot: History, Purpose, and Possibility
What images come to mind when you think of Tarot? Perhaps you envision a mysterious figure in a dimly lit room, shuffling worn cards with practiced fingers, their voice low as they reveal prophecies of doom or fortune. Maybe you've seen images of gypsy fortune-tellers in old movies, complete with crystal balls and exotic headscarves. Or perhaps you've encountered a different representation entirely—elegant art cards spread across a peaceful altar, accompanied by journals filled with personal reflections and self-discovery.
Both of these images capture something true about Tarot, yet neither tells the complete story. Tarot is all of these things and none of them. It is a tool that has been used for fortune-telling, yes, but also for meditation, therapy, artistic expression, spiritual development, game-playing, and profound self-exploration. How you choose to engage with it is entirely up to you—and understanding the full spectrum of what Tarot can be is the first step toward making it truly your own.
The Journey Begins Here
This book is designed as a compass for your Tarot journey—not because it will point you toward a single correct destination, but because it will help you orient yourself as you navigate the rich landscape of 78 cards and their countless possible meanings. Whether you eventually use Tarot for spiritual guidance, creative inspiration, psychological insight, or simply as a fascinating historical art form, this compass will help you find your bearings.
The word "compass" is particularly apt. Traditional compasses point to magnetic north, providing orientation in relation to fixed points. In Tarot, those fixed points are the Major and Minor Arcana—the two great divisions of the deck that we will explore in depth throughout this book. Understanding these fixed structures gives you a stable reference frame from which to navigate the more fluid territory of interpretation, intuition, and personal meaning-making.
Before we dive into the cards themselves, however, we need to understand what Tarot is, where it came from, and—perhaps most importantly—what it is not. This foundational knowledge will serve you throughout your entire Tarot journey, providing context that transforms card-reading from mechanical memorization into meaningful dialogue with a rich symbolic tradition.
A Brief History: From Ancient Mystery to Modern Practice
The complete history of Tarot is shrouded in mystery and debate among scholars. Rather than presenting contested theories as established fact, I want to share what we can reasonably say with confidence while acknowledging the gaps and uncertainties that make Tarot's history so intriguing.
The Playing Card Connection
The most historically verifiable ancestor of Tarot is the ordinary playing card. Playing cards first appeared in Europe during the 14th century, likely introduced through trade routes connecting with Islamic cultures that had themselves developed card games from earlier Chinese prototypes. By the mid-14th century, documents in places like Florence, Barcelona, and central Europe reference playing cards, and surviving examples from that era have been found.
These early European cards were divided into four suits, much like modern playing cards, though the suits varied by region. The Latin-suited decks (cups, coins, swords, and batons/clubs) dominated southern Europe, while the Germanic regions favored suits of hearts, bells, leaves, and acorns. Eventually, the French standardized the suits we recognize today: hearts, diamonds, clubs, and spades.
The key innovation that would eventually become Tarot was the addition of a fifth suit—or more accurately, a separate group of cards that accompanied the regular playing cards. These were the *trionfi* (Latin for "triumphs" or "trumps"), a series of illustrated cards that held a special status in card games played by European nobility during the 15th century.
The Visconti-Sforza Deck: A Glimpse into the 15th Century
The most significant historical artifact connecting us to Tarot's origins is a collection of handmade cards created in the mid-15th century for the Duke of Milan, Francesco Sforza, and possibly his father before him. These cards, now known as the Visconti-Sforza deck (named after the ruling families), are not complete—we have only about 74 of the original 78 cards—but they provide invaluable insight into early Tarot imagery.
Looking at these cards, you encounter a world remarkably familiar to modern Tarot readers. The Major Arcana already contains many of the figures we know today: The Fool appears as a young man with a small dog at his heels; The Magician stands with his hand raised toward heaven and earth; The High Priestess sits between two pillars; The Empress and Emperor occupy their traditional positions; Justice, Strength, The Wheel of Fortune, The Hanged Man, Death, The Tower, The Star, The Moon, and The Sun all appear in forms recognizable to anyone who has worked with a Rider-Waite-Smith deck.
The Minor Arcana, however, look quite different. Rather than the illustrated pip cards of the Rider-Waite-Smith tradition (where the five of cups shows an emotional scene with spilt cups, not just five symbols), the Visconti-Sforza minors are what we call "headless" cards—they show only the number and suit symbols (cups, coins, swords, batons) without human figures or scenes. This is actually more similar to traditional playing cards, where an ace of spades is simply the ace symbol plus spade symbols, perhaps with decorative border work.
The Visconti-Sforza deck was clearly a luxury item, crafted with exceptional artistry for aristocratic patrons. The cards were used primarily for a game called *triumphs* (from which we get the word "trump" in card games), where the trump cards could override regular playing cards. The game was popular among the wealthy and powerful, lending these illustrated cards an air of sophistication that persists to this day.
From Game to Divination
The transformation from playing card game to spiritual divination tool was gradual and occurred over several centuries. Exactly when and why people began using Tarot for purposes beyond gaming is unclear, but several factors contributed to this shift.
First, the imagery itself invited interpretation. Unlike ordinary playing cards, which show relatively abstract symbols (the queen of hearts is just a playing card queen), Tarot cards depicted complex scenes with human figures, architectural elements, natural phenomena, and symbolic objects. When you look at The High Priestess sitting between two pillars labeled B and J (for Boaz and Jachin, the biblical temple pillars), holding a scroll marked TORA, surrounded by moon and water imagery, you naturally want to understand what it all means. The cards practically beg for interpretation.
Second, the secrecy surrounding certain aspects of Renaissance and later European culture created an environment where esoteric knowledge circulated in coded forms. Occult societies and mystical traditions often adopted existing imagery and repurposed it with hidden meanings. Tarot, with its already mysterious aristocratic associations, was a natural candidate for such appropriation.
By the 18th century, some writers were claiming that Tarot cards contained ancient Egyptian wisdom, a theory that would be elaborated and expanded by later occultists. Whether or not this claim has any historical validity—and most Egyptologists would say it does not—it captured the imagination of many and contributed to Tarot's mystique.
The Golden Dawn and the Modern Arcana
The most significant development in modern Tarot came from an organization that existed for only about 20 years in late 19th-century England: the Hermetic Order of the Golden Dawn. This secret society combined elements of Freemasonry, Kabbalah (Jewish mystical tradition), ceremonial magic, and various othe